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밸리성경교회

밸리성경교회는 우리의 주님이신 예수그리스도의 복음을 전하고 하나님의 말씀을 기반으로 충실한 삶을 살아가는데 전념하는 교회입니다.  

우리교회

밸리성경교회 성도들의 유일한 목표는 하나님께 영광을 돌리는 것입니다(고전 10:31, 시 86:12, 골 3:17). 이것은 주님의 대사명(마 28:18-20)을 행하고 말씀에 준거하여 따르는 것을 포함합니다.  

(1) 하나님을 높이는 예배 - 우리 주님의 명령이신 하나님의 모든 말씀을 사실대로 가르치고 지키며(엡 1:6, 12 14; 욘 4:24), 교제, 기도와 성찬을 통해 주권자이신 하나님께 예배드립니다.(행 2;42, 마 28:19-20)

(2) 증인, 복음전도/선교 - 땅끝까지 주님의 복음을 전하고 나눔으로 주님의 뜻을 행합니다.(마 28:19-20 : “너희는 가서 모든 족속으로 제자를 삼아 아버지와 아들과 성령의 이름으로 세례를 주고 내가 너희에게 분부한 모든 것을 가르쳐 지키게 하라 볼찌어다 내가 세상 끝날까지 너희와 항상 함께 있으리라 하시니라”)

(3) 성도를 온전케 함; 교육과 봉사 - 주님의 몸된 교회를 세우기 위해 우리 모두는 주님을 섬기는 봉사의 기회를 가져야 합니다. (엡 4:11-13, 마 28:20)

(4) 교화; 교회의 덕세움 - 예수 그리스도 안에서 차별없이 격려와 보살핌으로 서로가 덕을 세우며 주님의 일을 하는 것은 성도들을 주님까지 자라게 하며 주님을 닮아가게 합니다.

사역자들

샘 한 목사 Pastor Sam Han


담임목사

샘 한 목사는 2011년 한진희 사모와 결혼해 6명의 자녀(글로리아, 리디아, 베다니, 나다나엘, 아비가일, 마티아스)가 있다. 그는 2012년부터 2016년까지 the Master’s College and Seminary에서 수학했으며 2017년까지 밸리성경교회 전도사로 사역했다. 그후 한 목사는 뉴저지로 돌아가 밸리커뮤니티교회를 세웠다. 그는 주님의 부르심으로 2021년부터 현재까지 밸리성경교회 담임목사로 교회를 이끌고 있다. 한 목사는 하나님의 뜻을 이루기 위해 주의 종으로서 교회를 섬기며 주님의 몸된 교회를 더욱 굳건히 세우는데 주력하고 있다.


 

조남민 목사 Pastor Nam Min Cho


원로목사

조남민 목사는 1999년 밸리성경교회를 창립했으며 2020년까지 담임목사로 재직했다. 그는 조경애 사모와 결혼하여 38년간 4명의 자녀를 두고 있다. 1981년 도미한 그는 University of Southern California(USC)에서 석박사 학위를 취득했으며 엔지니어로 경력을 쌓았다. 조 목사는 그후 주님의 부르심을 받고 the Master’s College and Seminary에서 수학했으며 1999년 졸업했다. 그는 현재 밸리성경교회 원로목사로서 신실하게 교회를 섬기며 주님의 말씀을 공부하고 가르치는데 최선을 다하고 있다.

 

김래현 Richard Kim


장로

데이빗 엄 David Om


예배

Statement
of Faith

(1) The Holy Scriptures - We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed (2 Timothy 3:16-17; 2 Peter 1:20-21; Matthew 5:18; John 16:12-13).

(2) The Godhead - We believe in one Triune God, eternally existing in three persons - Father, Son, and Holy Spirit - co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deuteronomy 6:4; 2 Corinthians 13:14).

(3) The Person and Work of the Holy Spirit

a. We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that he is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).

b. We believe that he is the divine teacher who guides believers into all truth; and, that it is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; 1 John 2:20, 27; Ephesians 5:18).

(4) The Total Depravity of Man - We believe that man was created in the image and likeness of God, but that in Adam's sin the race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; Romans 5:12; Ephesians 2:1-3,12).

(5) Salvation - We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Ephesians 2:8-10; John 1:12; Ephesians 1:7; 1 Peter 1:18-19).

(6) The Eternal Security and Assurance of Believers

a. We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; John 10:27-30; Romans 8:1,38-39; 1 Corinthians 1:4-8; 1 Peter 1:5).

b. We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word; which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Romans 13:13-14; Galatians 5:13; Titus 2:11-15).

(7) The Two Natures of the Believer - We believe that every saved person possesses two natures, with provision made for victory of the new nature over the old nature through the power of the indwelling Holy Spirit; and, that all claims to the eradication of the old nature in this life are unscriptural (Romans 6:13; Romans 8:12-13; Galatians 5:16-25; Ephesians 4:22-24; Colossians 3:10; 1 Peter 1:14-16; 1 John 3:5-9).

(8) Separation - We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (2Timothy 3:1-5; Romans 12:1-2; Romans 14:13; John 2:15-17; 2 John 1:9-11; 2 Corinthians 6:14-7:1).

(9) Missions - We believe that it is the obligation of the saved to witness by life and by word to the truths of Holy Scripture and to seek to proclaim the gospel to all mankind (Mark 16:15; Acts 1:8; 2 Corinthians 5:19-20).

(10) The Church

a. We believe that the Church, which is the body and the espoused bride of Christ, is a spiritual organism made up of all born-again persons of this present age (Ephesians 1:22-23; Ephesians 5:25-27; 1 Corinthians 12:12-14; 2 Corinthians 11:2).

b. We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; Acts 20:17, 28-32; 1 Timothy 3:1-13; Titus 1:5-11).

c. We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; Acts 15:19-31; Acts 20:28; Romans 16:1,4; 1 Corinthians 3:9,16; 1 Corinthians 5:4-7,13; 1 Peter 5:1-4).

d. We believe in the ordinances of believer's water baptism and the Lord's supper as scriptural means of testimony for the church age (Matthew 28:19-20; Acts 2:41-42; Acts 18:8; 1 Corinthians 11:23-26).

(11) Dispensationalism - We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man's responsibilities in successive ages. These dispensations are not ways of salvation, but rather divinely ordered stewardships by which God directs man according to his purpose. Three of these - the age of law, the age of the Church, and the age of the millennial kingdom - are the subjects of detailed revelation in Scripture (John 1:17; 1 Corinthians 9:17; 2 Corinthians 3:9-18; Galatians 3:13-25; Ephesians 1:10; Ephesians 3:2-10; Colossians 1:24-25; Hebrews 7:19; Revelation 20:2-6).

(12) The Personality of Satan - We believe that Satan is a person, the author of sin and the cause of the fall; that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6-7; Isaiah 14:12-17; Matthew 4:2-11; Matthew 25:41; Revelation 20:10).

(13) The Second Advent of Christ - We believe in that "Blessed Hope," the personal, imminent, pre-tribulation and pre-millennial coming of the Lord Jesus Christ for his redeemed ones; and in his subsequent return to earth, with his saints, to establish his millennial kingdom (1 Thessalonians 4:13-18; Zechariah 14:4-11; Revelation 19:11-16; 1 Thessalonians 1:10; 1 Thessalonians 5:9; Revelation 3:10).

(14) The Eternal State

a. We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matthew 25:46; John 5:28-29; John 11:25-26; Revelation 20:5-6,12-13).

b. We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul and body are reunited to be glorified forever with the Lord (Luke 23:43; Revelation 20:4-6; 2 Corinthians 5:8; Philippians 1:23; Philippians 3:21; 1 Thessalonians 4:16-17).

c. We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment (Luke 16:19-26; Matthew 25:41-46; 2 Thessalonians 1:7-9; Jude 1:6-7; Mark 9:43-48; Revelation 20:11-15).